Saturday, January 31, 2009

What American Christianity Needs


"American Christianity needs leaders. American Christianity needs Christian leaders. Christian leaders explain the Scriptures, bringing them to bear upon life's urgent questions. Christian leaders exemplify the life of faith, finding their ultimate satisfaction in God alone. They unite intellectual discipline with ordinate affection, turning their entire being toward the love of God."

Kevin T. Bauder

You can get his articles entitled "In the Nick of Time" e-mailed to you.

RC

Not For Sale - Free Audio Book


Each month Christian Audio offers one free downloadable audio book. This month's book is aptly entitled 'Not for Sale.'

"Award-winning journalist David Batstone reveals the story of a new generation of 21st century abolitionists and their heroic campaign to put an end to human bondage. In his accessible and inspiring book, Batstone carefully weaves the narratives of activists and those in bondage in a way that not only raises awareness of the modern-day slave trade, but also serves as a call to action."

I hope you will avail yourself of their free offers.

RC

Wednesday, January 28, 2009

Christian Community Revisited


"As Christians, we are often filled (and thus blinded) with a sense of our own goodness, such that, genuine community remains elusive. Self-righteousness and self-sufficiency disables our love to others and painfully robs us of any sense of community. Christian brothers fight and are envious (James 4:1-10) because we easily forget that it is the grace and mercy of God in Christ alone that we are what we are. Oh, if those of us who confessed Christ were humbled under the corruption of our own hearts, how merciful, how tender and how charitable we would be to others. We would forbear and forgive, not censuring or striving but would be eager to keep the unity of the Spirit in the bond of peace. If we would simply gain a better understanding of the sinfulness of our own hearts and it’s bent on evil in light of God’s majesty, we would trust less in our own judgments. If we spent more time digesting the truth that God, not because of some potential He saw in us, but in spite of ourselves, chose us for no other reason than His love alone, it would begin to enlarge our hearts and lead to compassion toward others because we would see them, not from above, but as broken, sinful people, just as we are. Although modern psychology seems to be obsessed with our self-esteem, the fact is that when we think we are good compared to others we become self-centered and grow increasingly difficult to live with. Too much self-love is actually community-destroying behavior. The better we think we are, the smaller our heart becomes. But Christ would have us “do nothing from selfishness or empty conceit, but with humility of mind regard one another as more important than [our]selves; … not merely look[ing] out for [our] own personal interests, but also for the interests of others.”(Phil 2) If we would but continually place before ourselves our own desperate spiritual need who owes a debt that only Jesus can repay, we would start to be more willing to move out toward others with encouragement, patience and a helping hand."

J.W. Hendryx

You can read more of his thoughts in his article
The Predestinating Love of Christ: A Foundation of Christian Community

at Monergism.

Hopefully you will enjoy it.

RC

Mere Christianity Resources



A Study Guide to C. S. Lewis’s Mere Christianity

Stanford Small Group Study Guide to Mere Christianity

CSL Book Club Study Guide

Cokesbury Discussion Guide

CSLewis.org Study Guide

Resources from Gordy-Stith.com

MC Study Guide

Grace of God Lutheran Church Study Guide

OpenDiscipleship.org Leaders' Notes

Mere Christianity Notes

The Writings of Michael L. McCoy
There is a link on this page to a PDF file.

Tim Challies Group Discussion

Mere Christianity Audio Book

Mere Christianity Concordance

There are numerous text versions of the book on-line. While this is a copyright infringement they are available.

I have not read all of the content of each resource. I will read it as we go along. Subsequently I may not agree with everything discussed in each resource. The resources should be valuable to your/our study, but must be read carefully using discernment.

I hope you find them useful. I will add resources as I find them.

RC

Tuesday, January 27, 2009

C.S. Lewis - Mere Christianity Book One, Chapters 1-3

Unfortunately, as we humans muddle through life and think we have a good plan worked out, God has a way of changing things mid-stream. Such a situation has obviously arisen for RC and myself too, to a smaller degree. Even so, this book deserves to be looked at and discussed in order that we may all get a better grasp of what Mr. Lewis describes as 'Mere Christianity'. RC, you will be in my prayers as you face whatever trials may be befalling you.

For those of you that would prefer, a downloadable audio version of this book, including the preface, is available at: http://www.apollos.ws/blog/mere-christianity-audio-book.html

Before I begin in earnest, I think it would be worth mentioning that Lewis doesn't use the word 'mere' as we usually intend it in modern language, meaning 'nothing more than' or 'only', but as the exact opposite, meaning 'nothing less than' or 'absolute'. So, in essence, Lewis is trying to describe for us what he sees as his absolute meaning of what it means to be a Christian. He is trying to describe what he calls 'the great hall' that all Christians start in before they find the rooms of their own faith and denominations. I found it very eloquent the way he describes us moving from room to room and waiting to find the right room for ourselves and his beseeching that we be charitable to those who have chosen another room than our own. So to those who have chosen a different room than my own, I thank you for coming to visit and to share what you have learned where you reside. And to those still searching, please come in and warm yourself and enjoy some conversation.

In Chapter One, Lewis lays the groundwork for his entire argument by introducing the law of Human Nature. He describes this 'law' as a standard of behavior that we all understand. He says this isn't a natural Law such as gravity because we can either choose to follow the rules of behavior or not. Natural Laws like gravity work on us even if we choose not to accept them. He goes on to say that this law is present in all of us regardless of our predisposition to follow them. He explains that even the person who does not act 'fairly' will try to justify why the law does not apply to his specific situation and he is, therefore, not required act accordingly - thus proving the standard exists. I thoroughly enjoyed how Lewis explained that even the man who says he does not believe in absolute right and wrong will change his tune when he feels he is the one being treated 'unfairly'.

Chapter Two covers some of the objections people might have to accepting this law of Human Nature. Lewis starts by making the distinction between instinct and Moral Law by making the argument that often Moral Law contradicts instinct or governs over two contradicting instincts - as when we place ourselves in danger to help someone else. He also shows the difference between social convention and Moral Law by making the argument that conventions may differ and change, but the Moral Law crosses social lines. He concludes by making the case for our evolving Code of Decency - saying that, yes, it has evolved, which goes to show our growth in knowledge as well as finding better ways to interact with one another.

Chapter Three opens with a profound statement: That we all know there is this Moral Law and that we all know we should be following it, but nevertheless we do not. Lewis makes the point that, though we know it is better for society as a whole to act in a just way with one another, none of us do so all the time. Some do so more than others, but we all fail to meet the standard we set for ourselves and our neighbors.

Since this blog was envisioned as a forum to study together and have discourse, please share your thoughts!

Monday, January 12, 2009

Day 4: The Resolutions of Jonathan Edwards

Number 6:
Resolved, to live with all my might, while I do live.

Mere Christianity Book Study Calendar

Each item links to a blog post which covers that segment of the book. As posts are added items will be converted to links.

Mere Christianity: Preface and Forward Part 1 / RC / 2-08-09
Book One: Chapters 1-3 - 5-8-09
Book One: Chapters 1-3 / Larry / 1-27-09
Book One: Chapters 4-5 - 5-15-09
Book Two: Chapters 1-3 - 5-22-09
Book Two: Chapters 4-5 - 5-29-09
Book Three: Chapters 1-3 6-5-09
Book Three: Chapters 4 - 6 6-12-09
Book Three: Chapters 7 - 9 6-19-09
Book Three: Chapters 10 - 12 6-26-09
Book Four: Chapters 1-3 7-3-09
Book Four: Chapters 4-6 7-10-09
Book Four: Chapters 7-9 7-17-09
Book Four: Chapters 10-11 7-24-09

C.S. Lewis Chronology and Biography


"The Inklings" Met at The Eagle and Child. This pub, also dubbed "The Bird and Babe" by some, is where Lewis met in a back room with his literary friends such as J. R. R. Tolkein.

A Chronology of Important Dates in the Life of C.S. Lewis

(Source: C.S. Lewis: A Companion & Guide by Walter Hooper; HarperSanFrancisco, © 1996)

1898
Clive Staples Lewis was born on November 29 in Belfast, Northern Ireland, to Albert J. Lewis (1863-1929) and Florence Augusta Hamilton Lewis (1862-1908). His brother Warren Hamilton Lewis had been born on June 16, 1895.

1905
The Lewis family moved to their new home, "Little Lea," on the outskirts of Belfast.

1908
Flora Hamilton Lewis died of cancer on August 23, Albert Lewis's (her husband's) birthday. During this year Albert Lewis's father and brother also died. In September Lewis was enrolled at Wynyard School, Watford, Hertfordshire referred to by C.S. Lewis as "Oldie's School" or "Belsen." His brother had entered in May 1905

1910
Lewis left "Belsen" in June and, in September, was enrolled as a boarding student at Campbell College, Belfast, one mile from "Little Lea," where he remained until November, when he was withdrawn upon developing serious respiratory difficulties.

1911

Lewis was sent to Malvern, England, which was famous as a health resort, especially for those with lung problems. Lewis was enrolled as a student at Cherbourg House (which he referred to as "Chartres"), a prep school close by Malvern College where Warnie was enrolled as a student. Jack remained there until June 1913. It was during this time that he abandoned his childhood Christian faith. He entered Malvern College itself (which he dubbed "Wyvern") in September 1913 and stayed until the following June.

1914
In April, Lewis met Arthur Greeves (1895-1966), of whom he said, in 1933 "After my brother, my oldest and most intimate friend." On September 19, Lewis commenced private study with W.T. Kirkpatrick, "The Great Knock," in Great Bookham Surrey, with whom he was to remain until April 1917. William T. Kirkpatrick (1848-1921) was former Headmaster of Lurgan College, County Armagh, Northern Ireland, from 1874-99. Albert Lewis had attended Lurgan from 1877-79 and later was Kirkpatrick's solicitor. After Kilpatrick retired from Lurgan in 1899, he began taking private students and had already successfully prepared Lewis's brother, Warnie, for admission to the Royal Military College at Sandhurst.

1916

In February, Lewis first read George MacDonald's, Phantastes, which powerfully "baptized his imagination" and impressed him with a deep sense of the holy. He made his first trip to Oxford in December to take a scholarship examination.

1917
From April 26 until September, Lewis was a student at University College, Oxford. Upon the outbreak of WWI, he enlisted in the British army and was billeted in Keble College, Oxford, for officer's training. His roommate was Edward Courtnay Francis "Paddy" Moore (1898-1918). Jack was commissioned an officer in the 3rd Battalion, Somerset Light Infantry, on September 25 and reached the front line in the Somme Valley in France on his 19th birthday.

1918
On April 15 Lewis was wounded on Mount Berenchon during the Battle of Arras. He recuperated and was returned to duty in October, being assigned to Ludgerhall, Andover, England. He was discharged in December 1919. His former roommate and friend, Paddy Moore, was killed in battle and buried in the field just south of Peronne, France.

1919
The February issue of Reveille contained "Death in Battle," Lewis's first publication in other than school magazines. The issue had poems by Robert Bridges, Siegfried Sassoon, Robert Graves, and Hilaire Belloc. From January 1919 until June 1924, he resumed his studies at University College, Oxford, where he received a First in Honour Moderations (Greek and Latin Literature) in 1920, a First in Greats (Philosophy and Ancient History) in 1922, and a First in English in 1923. His tutors during this time included A.B. Poynton for Honour Mods, E.F. Carritt for Philosophy, F.P. Wilson and George Gordon in the English School, and E.E. Wardale for Old English.

1920
During the summer, Paddy Moore's mother, Mrs. Janie King Moore (1873-1951) and her daughter, Maureen, moved to Oxford, renting a house in Headington Quarry. Lewis lived with the Moores from June 1921 onward. In August 1930, they moved to "Hillsboro," Western Road, Headington. In October 1930, Mrs. Moore, Jack, and Major Lewis purchased "The Kilns" jointly, with title to the property being taken solely in the name of Mrs. Moore with the two brothers holding rights of life tenancy. Major Lewis retired from the military and joined them at "The Kilns" in 1932

1921

W.T. Kirkpatrick died in March. Lewis's essay "Optimism" won the Chancellor's English Essay Prize in May. (No copy of "Optimism" has been found as of this date.)

1924
From October 1924 until May 1925, Lewis served as philosophy tutor at University College during E.F. Carritt's absence on study leave for the year in America.

1925
On May 20, Lewis was elected a Fellow of Magdalen College, Oxford, where he served as tutor in English Language and Literature for 29 years until leaving for Magdalene College, Cambridge, in 1954.

1929

Lewis became a theist: "In the Trinity Term of 1929 I gave in, and admitted that God was God, and knelt and prayed...." Albert Lewis died on September 24.

1931
Lewis became a Christian: One evening in September, Lewis had a long talk on Christianity with J.R.R. Tolkien (a devout Roman Catholic) and Hugo Dyson. (The summary of that discussion is recounted for Arthur Greeves in They Stand Together.) That evening's discussion was important in bringing about the following day's event that Lewis recorded in Surprised by Joy: "When we [Warnie and Jack] set out [by motorcycle to the Whipsnade Zoo] I did not believe that Jesus Christ was the Son of God, and when we reached the zoo I did."

1933
The fall term marked the beginning of Lewis's convening of a circle of friends dubbed "The Inklings." For the next 16 years, on through 1949, they continued to meet in Jack's rooms at Magdalen College on Thursday evenings and, just before lunch on Mondays or Fridays, in a back room at "The Eagle and Child," a pub known to locals as "The Bird and Baby." Members included J.R.R. Tolkien, Warnie, Hugo Dyson, Charles Williams, Dr. Robert Havard, Owen Barfield, Weville Coghill and others. (See Humphry Carpenters The Inklings for a full account of this special group.)

1935
At the suggestion of Prof. F.P. Wilson, Lewis agreed to write the volume on 16th Century English Literature for the Oxford History of English Literature series. Published in 1954, it became a classic.

1937
Lewis received the Gollancz Memorial Prize for Literature in recognition of The Allegory of Love (a study in medieval tradition).

1939
At the outbreak of World War II in September, Charles Williams moved from London to Oxford with the Oxford University Press to escape the threat of German bombardment. He was thereafter a regular member of "The Inklings."

1941
From May 2 until November 28, The Guardian published 31 "Screwtape Letters" in weekly installments. Lewis was paid 2 pounds sterling for each letter and gave the money to charity. In August, he gave four live radio talks over the BBC on Wednesday evenings from 7:45 to 8:00. An additional 15-minute session, answering questions received in the mail, was broadcast on September 6. These talks were known as "Right and Wrong."

1942
The first meeting of the "Socratic Club" was held in Oxford on January 26. In January and February, Lewis gave five live radio talks on Sunday evenings from 4:45 to 5:00, on the subject "What Christians Believe." On eight consecutive Sundays, from September 20 to November 8 at 2:50 to 3:05 p.m., Lewis gave a series of live radio talks known as "Christian Behavior."

1943
In February, at the University of Durham, Lewis delivered the Riddell Memorial Lectures (Fifteenth Series), a series of three lectures subsequently published as The Abolition of Man.

1944
On seven consecutive Tuesdays, from February 22 to April 4 at 10:15 to 10:30 p.m., Lewis gave the pre-recorded talks known as "Beyond Personality." Taken together, all of Lewis's BBC radio broadcast talks were eventually published under the title Mere Christianity. From November 10, 1944 to April 14, 1945, The Great Divorce was published in weekly installments in The Guardian. (The Guardian was a religious newspaper that ceased publication in 1951; it had no connection with the Manchester Guardian.)

1945
Charles Williams, one of Lewis's very closest of friends, died on May 15.

1946
Lewis awarded honorary Doctor of Divinity by the University of St. Andrews.

1948
On February 2, Elizabeth Anscombe, later Professor of Philosophy at Cambridge, read her "Reply to Mr. C.S. Lewis's Argument that 'Naturalism is Self-refuting'" to the Socratic Club; Anscombe's argument caused Lewis to revise Chapter 3 of Miracles when it was reprinted by Fontana in 1960. Later in the year, Lewis was elected a Fellow of the Royal Society of Literature.
1951 Mrs. Moore died on January 12. Since the previous April, she had been confined to a nursing home in Oxford. She is buried in the yard of Holy Trinity Church in Headington Quarry, Oxford. Lewis lost the election for the position of Professor of Poetry at Oxford to C. Day Lewis. In December, he declined election to the Order of the British Empire.

1952
Lewis was awarded the honorary degree of Doctor of Letters by Laval University, Quebec. In September, he met Joy Davidman, fifteen years his junior (b. April 18,
1915 - d. July 13, 1960), for the first time.

1954
In June, Lewis accepted the Chair of Medieval and Renaissance Literature at Cambridge. He gave his Inaugural Lecture, "De Description Temporum," on his 56th birthday and gave his last tutorial at Oxford on December 3. His review of Tolkien's The Fellowship of the Ring appeared in Time and Tide in August.

1955

Lewis assumed his duties at Cambridge in January. During his years at Cambridge, he lived at Magdalene College, Cambridge, during the week in term and at The Kilns in Oxford on weekends and during vacations. Lewis was elected an Honorary Fellow of Magdalen College, Oxford, and was also elected a Fellow of the British Academy.

1956
Lewis received the Carnegie Medal in recognition of The Last Battle. On April 2 he entered into a civil marriage with Joy Davidman at the Oxford Registry Office for the purpose of conferring upon her the status of British citizenship in order to prevent her threatened deportation by British migration authorities. In December, a bedside marriage was performed in accordance with the rites of the Church of England in Wingfield Hospital. Joy's death was thought to be imminent.

1958
Throughout 1957, Joy had experienced an extraordinary recovery from her near terminal bout with cancer. In July of 1958, Jack and Joy went to Ireland for a 10-day holiday. On August 19 and 20, he made tapes of ten talks on The Four Loves in London. Lewis was elected an Honorary Fellow of University College, Oxford.


1959
Lewis was awarded the honorary degree of Doctor of Literature by the University of Manchester.

1960
Subsequent to learning of the return of Joy's cancer, Jack and Joy, together with Roger Lancelyn Green and his wife, Joy, went to Greece from April 3 to April 14 visiting Athens, Mycenae, Rhodes, Herakleon, and Knossos. There was a one-day stop in Pisa on the return. Joy died on July 13 at the age of 45, not long after their return from Greece.

1963
Lewis died at the Kilns at 5:30 p.m. on Friday, November 22-one week before his 65th birthday-the same day on which President Kennedy was assassinated and Alduous Huxley died. He had resigned his position at Cambridge during the summer and was then elected an Honorary Fellow of Magdalene College, Cambridge. His grave is in the yard of Holy Trinity Church in Headington Quarry, Oxford. Warren Lewis died on Monday, April 9, 1973. Their names are on a single stone bearing the inscription "Men must endure their going hence." Warnie had written, "...there was a Shakespearean calendar hanging on the wall of the room where she [our mother] died, and my father preserved for the rest of his life the leaf for that day, with its quotation: 'Men must endure their going hence'." -W.H. Lewis, "Memoir," in Letters of C.S. Lewis).

Chronology and C.S. Lewis' Biography courtesy of The C.S. Lewis Institute.

Friday, January 9, 2009

Dr. Packer on Humaness

Genesis 1:27
So God created man in his own image, in the image of God he created him; male and female he created them.








I was reading J. I. Packer's book Concise Theology and he wrote something that really hit home with me. It was in the chapter Humanness (page 71) which dealt with what it means to be human and man's role as the image bearer of God:







"The statement at the start of the Bible (Gen. 1:26-27, echoed in 5:1; 1 Cor. 11:7; James 3:9) that God made man in his own image, so that humans are like God as no other earthly creatures are, tells us that the special dignity of being human is that, as humans, we may reflect and reproduce at our own creaturely level the holy ways of God., and thus act as his direct representatives on earth. This is what humans are made to do, and in one sense we are human only to the extent that are doing it."

It made me think, "How well am I being "human" in the sense that Dr. Packer is speaking of?" The answer is I am not doing very well. I unceasingly fail to reproduce the holy ways of God.

May God grant me the ability to reproduce His holy ways.

RC

Day 3: The Resolutions of Jonathan Edwards


Resolution #5:

Resolved, never to lose one moment of time; but improve it the most profitable way I possibly can.

Monday, January 5, 2009

The Reformed Doctrine of Predestination


I apologize, but the demands of the new year have caused me to delay the onset of this book study.


I would also like to announce the beginning of another book study. This one is a little heavier theologically. The book in question is
'The Reformed Doctrine of Predestination' by Loraine Boettner.

In a review you can read at A Puritan's Mind Dr McMahon states: "This is my wife’s favorite book on Calvinism. She fell in love with it as a result of it being her first exposure on the subject. It is no doubt one of the best introductions to the doctrine in print. It is regarded as an authoritative work on the subject and is highly esteemed as a hallmark presentation of the doctrines of grace held in the acrostic T.U.L.I.P.; (which stands for Total Depravity, Unconditional Election, Limited Atonement, Irresistible Grace, and Perseverance of the Saints.)"

You need not purchase this book it can be read on-line at Christians Classics Ethereal Library.

You can read it on-line here.

I will post my thoughts on the Introduction to the book on January 12th. I hope you will join in the discussion.

RC

Inaugural Book Study



I have always wanted to study Christian books with other like and not-so likeminded indviduals, however, it seems that it never goes well due to other obligations. The internet should be a perfect place to accomplish this goal. It is my desire that this activity of reading and discussing books via this blog will continue for many years.

One of the classic works of apologetics is
C.S. Lewis'book 'Mere Christianity.' It is required reading at many seminaries around the world. There is much to be gained from his work, however, one must use discernment. My goal is to focus on the positives without ignoring the negatives.

I encourage each of you to pick up a copy of the book and begin reading. I will post my first thoughts regarding the book on January 12th. Please read the Preface and the Forward of the book prior to that time.

I hope you will join in on the conversation. If you do not feel like you have anything important to say just say hello.

RC